Max Haiven on COVID-19 pandemic

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“The arrival of the COVID-19 pandemic in early 2020, unfolding around the world as I write these words, will likely be remembered as an epochal shift. In this extended winter, as borders close, as lockdowns and quarantines multiply, as people succumb and recover, there is a strong sense that, when the spring finally arrives we will awaken in a drastically changed landscape.”
Max Haiven
“Those of us now in isolation, in spite of our fear and frustrations, in spite of our grief ⁠— for those who have died or may die, for the life we once lived, for the future we once hoped for ⁠— there is also a sense we are cocooned, transforming, waiting, dreaming. True: Terrors stalk the global landscape, notably the way the virus ⁠— or our countermeasures ⁠— will endanger those among us whom we, as a society, have already abandoned or devalued. So many of us are already disposable. So many of us are only learning it now, too late. Then there is the dangerous blurring of the line between humanitarian and authoritarian measures. There is the geopolitical weaponization of the pandemic. But when the Spring comes, as it must, when we emerge from hibernation, it might be a time of profound global struggle against both the drive to "return to normal" ⁠— the same normal that set the stage for this tragedy ⁠— and the "new normal" which might be even worse. Let us prepare as best we can, for we have a world to win.”
Max Haiven
“Against all these fateful outcomes there will be those among us who refuse to return to normal, or to embrace the "new normal," those of us who know that "the trouble with normal is it only gets worse." Already, in the state of emergency that the crisis has unleashed, we are seeing extraordinary measures emerge that reveal that much of the neoliberal regime's claims to necessity and austerity were transparent lies. The God-like market has fallen, again. In different places a variety of measures are being introduced that would have been unimaginable even weeks ago. These have included the suspension of rents and mortgages, the free provision of public transit, the deployment of basic incomes, a hiatus in debt payments, the commandeering of privatized hospitals and other once-public infrastructure for the public good, the liberation of incarcerated people, and governments compelling private industries to reorient production to common needs. We hear news of significant numbers of people refusing to work, taking wildcat labor action, and demanding their right to live in radical ways. In some places, the underhoused are seizing vacant homes. We are discovering, against the upside-down capitalist value paradigm which has enriched the few at the expense of the many, whose labor is truly valuable: care, service, and frontline public sector workers. There has been a proliferation of grassroots radical demands for policies of care and solidarity not only as emergency measures, but in perpetuity.”
Max Haiven
“After months of chaos, isolation and fear, the desire to return to normal, even if normal is an abusive system, may be extremely strong. The stage is set for this desire to be accompanied by a frantic revanchism. Will we want someone to blame, especially those of us who lose loved ones? Must there be blood, figurative or literal?: a baptism by fire so that the old order ⁠— which, of course, created the conditions of austerity and inequality that made this plague so devastating⁠ — can be reborn in purified form. Of course, things will never be "normal" again: some of us, the privileged and wealthy, may be afforded the illusion, but this illusion is likely to be carried on the backs of the vast majority who will work harder, longer and for less, suffer greater risks and fewer rewards. The debts of the pandemic, literal and figurative, will have to be repaid. On the other hand ⁠— or maybe at the same time ⁠— we can also expect that, among the powerful and among the rest of us, there will be calls to reject the "return to normal," but in order to embrace something even worse. It is likely that the chaos and deaths of the pandemic will be blamed on too much democracy, liberalism and empathy. Now that states are flexing their muscles and taking full command of society, there will be many who do not want the sleeve to be rolled back down. We may yet see, in this crisis, the use of repressive force on civilians ⁠— as it is already being used on migrants and incarcerated people ⁠— and I fear that it will be seen by many as justified, a human sacrifice to feed the Gods of fear. In the wake of the pandemic we can be sure that fascists and reactionaries will seek to mobilize tropes of ⁠— racial, national, economic ⁠— purity, purification, parasitism, and pollution to impose their long-festering dreams on reality.”
Max Haiven
“Meanwhile, the quarantined and semi-isolated are discovering, using digital tools, new ways to mobilize to provide care and mutual aid to those in our communities in need. We are slowly recovering our lost powers of life in common, hidden in plain sight, our secret inheritance. We are learning again to become a cooperative species, shedding the claustrophobic skin of homo oeconomicus. In the suspension of a capitalist order of competition, distrust and endless, pointless hustle, our ingenuity and compassion are resurfacing like the birds to the smog-free sky. When the Spring arrives, the struggle will be to preserve, enhance, network and organize this ingenuity and compassion to demand no return to normal and no new normal. [...] We have learned how to bring a capitalist economy to its knees through non-violent protest in the face of overwhelming, technologically augmented oppression. We are learning how to become ungovernable by either states or markets. Equally important, we have learned new ways to care for one another without waiting for the state or for authorities. We are rediscovering the power of mutual aid and solidarity. We are learning how to communicate and cooperate anew. We have learned how to organize and to respond quickly, how to make collective decisions and to take responsibility for our fate. Like the heroes of all good epics, we are not ready, our training was not completed, yet fate will not wait. Like all true heroes, we must make do with what we have: one another and nothing else. As the world closes its eyes for this strange, dreamlike quarantine ⁠— save of course for those frontline health, service and care workers who, in the service of humanity, cannot rest, or those who have no safe place to dream ⁠— we must make ready for the waking. We are on the cusp of a great refusal of a return to normal and of a new normal, a vengeful normalcy that brought us this catastrophe and that will only lead to more catastrophe. In the weeks to come, it will be time to mourn and to dream, to prepare, to learn, and to connect as best we can. When the isolation is over, we will awaken to a world where competing regimes of vindictive normalization will be at war with one another, a time of profound danger and opportunity. It will be a time to rise and to look one another in the eye.”
Max Haiven