I had great regard for the Victorians for many reasons. ... I never felt uneasy about praising 'Victorian values' or – the phrase I originally used – ‘Victorian virtues’ ... [T]hey distinguished between the 'deserving' and the 'undeserving poor'. Both groups should be given help; but it must be help of very different kinds if public spending is not just going to reinforce the dependency culture. The problem with our welfare state was that...we had failed to remember that distinction and so we provided the same 'help' to those who had genuinely fallen into difficulties and needed some support till they could get out of them, as to those who had simply lost the will or habit of work and self-improvement. The purpose of help must not be to allow people to live a half-life, but to restore their self-discipline and through that their self-esteem.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "I had great regard for the Victorians for many reasons. ... I never felt uneasy about praising 'Victorian values' or – the phrase I originally used – ‘Victorian virtues’ ... [T]hey distinguished between the 'deserving' and the 'undeserving poor'. Both groups should be given help; but it must be help of very different kinds if public spending is not just going to reinforce the dependency culture. The problem with our welfare state was that...we had failed to remember that distinction and so we provided the same 'help' to those who had genuinely fallen into difficulties and needed some support till they could get out of them, as to those who had simply lost the will or habit of work and self-improvement. The purpose of help must not be to allow people to live a half-life, but to restore their self-discipline and through that their self-esteem." in the context of "p. 627" to mean that wisdom is timeless.