In the past, the Mongols and Tibetans were divided as lords and slaves, but the two chairmen [Ma Qi and Ma Bufang], insisting on the principle of equality of all nationalities in our country, corrected the absurdity and astutely reformed it, which is really a perceptive measure greatly significant for the frontiers. Better still, in September when cattle and sheep are plump, people cheerful, making the lake worship ritual is really a celebration, analagous to the Mid-Autumn Festival in agricultural society, celebrating the harvest. The nomadic nationalities can now all rejoice without division in land and region.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "In the past, the Mongols and Tibetans were divided as lords and slaves, but the two chairmen [Ma Qi and Ma Bufang], insisting on the principle of equality of all nationalities in our country, corrected the absurdity and astutely reformed it, which is really a perceptive measure greatly significant for the frontiers. Better still, in September when cattle and sheep are plump, people cheerful, making the lake worship ritual is really a celebration, analagous to the Mid-Autumn Festival in agricultural society, celebrating the harvest. The nomadic nationalities can now all rejoice without division in land and region." in the context of "Uradyn Erden Bulag (2002), Dilemmas The Mongols at China's edge: history and the politics of national unity, page: 55, publisher: Rowman & Littlefield, ISBN: 0742511448, retrieved: 2010-6-28" to mean that wisdom is timeless.