'These protagonists of separatism argue that these 'tribals' worship things like trees, stones and serpents. Therefore they are 'animists' and cannot be called 'Hindus'. Now this is something which only an ignoramus who does not know the ABC of Hinduism will say. (..) Do not the Hindus all over the country worship the tree? Tulasi, bilva, ashwattha are all sacred to the Hindu. (...) The worship of Nâg, the cobra, is prevalent throughout our country. (...) Then, should we term all these devotees and worshippers as 'animists' and declare them as non-Hindus?'
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "'These protagonists of separatism argue that these 'tribals' worship things like trees, stones and serpents. Therefore they are 'animists' and cannot be called 'Hindus'. Now this is something which only an ignoramus who does not know the ABC of Hinduism will say. (..) Do not the Hindus all over the country worship the tree? Tulasi, bilva, ashwattha are all sacred to the Hindu. (...) The worship of Nâg, the cobra, is prevalent throughout our country. (...) Then, should we term all these devotees and worshippers as 'animists' and declare them as non-Hindus?'" in the context of "M.S. Golwalkar: Bunch of Thoughts, p.471-472. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743" to mean that wisdom is timeless.
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About M. S. Golwalkar