A plebeian by instinct and by sympathy, his intellect rarely broke through the boundaries of middle-class reform. It was not until 1834, shortly before his death, after the establishment of the new Poor Law, that William Cobbett began to suspect the existence of a millocracy as hostile to the mass of the people, as landlords, banklords, public creditors, and the clergymen of the Established Church. If William Cobbett was thus, on one hand, an anticipated modern Chartist, he was, on the other hand, and much more, an inveterate John Bull. He was at once the most conservative and the most destructive man of Great Britain — the purest incarnation of Old England and the most audacious initiator of Young England. He dated the decline of England from the period of the Reformation, and the ulterior prostration of the English people from the so-called glorious Revolution of 1688. With him, therefore, revolution was not innovation, but restoration; not the creation of a new age, but the rehabilitation of the “good old times.” ... As a writer he has not been surpassed.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "A plebeian by instinct and by sympathy, his intellect rarely broke through the boundaries of middle-class reform. It was not until 1834, shortly before his death, after the establishment of the new Poor Law, that William Cobbett began to suspect the existence of a millocracy as hostile to the mass of the people, as landlords, banklords, public creditors, and the clergymen of the Established Church. If William Cobbett was thus, on one hand, an anticipated modern Chartist, he was, on the other hand, and much more, an inveterate John Bull. He was at once the most conservative and the most destructive man of Great Britain — the purest incarnation of Old England and the most audacious initiator of Young England. He dated the decline of England from the period of the Reformation, and the ulterior prostration of the English people from the so-called glorious Revolution of 1688. With him, therefore, revolution was not innovation, but restoration; not the creation of a new age, but the rehabilitation of the “good old times.” ... As a writer he has not been surpassed." in the context of "Karl Marx, 'Layard's Inquiry. Fight over the Ten-Hour Working Day', New York Daily Tribune (22 July 1853)" to mean that wisdom is timeless.