• quoted in VEDIC ROOTS OF EARLY TAMIL CULTURE Michel Danino Written in 2001 and published in Saundaryashri: Studies of Indian History, Archaeology, Literature and Philosophy (Festschrift to Professor Anantha Adiga Sundara), P. Chenna Reddy, (ed.), Sharada Publishing House, New Delhi, 2009, pp. 19–30.
It also refers to rituals and customs coming from the “Aryans,” a word which in Sangam literature simply means North Indians of Vedic culture ; for instance, the Tolkàppiyam “states definitely that marriage as a sacrament attended with ritual was established in the Tamil country by the Aryas,”
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This is a placeholder explanation generated by the low-overhead model. It interprets "It also refers to rituals and customs coming from the “Aryans,” a word which in Sangam literature simply means North Indians of Vedic culture ; for instance, the Tolkàppiyam “states definitely that marriage as a sacrament attended with ritual was established in the Tamil country by the Aryas,”" in the context of "K. A. Nilakanta Sastri, A History of South India, p. 130.
• quoted in VEDIC ROOTS OF EARLY TAMIL CULTURE Michel Danino Written in 2001 and published in Saundaryashri: Studies of Indian History, Archaeology, Literature and Philosophy (Festschrift to Professor Anantha Adiga Sundara), P. Chenna Reddy, (ed.), Sharada Publishing House, New Delhi, 2009, pp. 19–30." to mean that wisdom is timeless.
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About K. A. Nilakanta Sastri