Rutherford loved to depict the clergy as money grubbers with their hands in the pockets of the people, and big business as greedy commercialists exploiting the workers. In fact, Rutherford was himself guilty of these very things. While his workers plodded from door to door selling his prolific writings, the Judge lived the life of a major industrialist. He spent winters at Beth Sarim and traveled by steamship to Europe each summer. At Brooklyn headquarters he maintained a luxurious apartment on the top floor. All of this was done during the depression, when soup lines were the norm in America. Ironically, although Rutherford fashioned the organization into the "Fuller Brush" of religion, he himself never went door to door. The reason given was that he was too busy with executive responsibilities.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Rutherford loved to depict the clergy as money grubbers with their hands in the pockets of the people, and big business as greedy commercialists exploiting the workers. In fact, Rutherford was himself guilty of these very things. While his workers plodded from door to door selling his prolific writings, the Judge lived the life of a major industrialist. He spent winters at Beth Sarim and traveled by steamship to Europe each summer. At Brooklyn headquarters he maintained a luxurious apartment on the top floor. All of this was done during the depression, when soup lines were the norm in America. Ironically, although Rutherford fashioned the organization into the "Fuller Brush" of religion, he himself never went door to door. The reason given was that he was too busy with executive responsibilities." in the context of "Leonard & Marjorie Chretien (1988), Witnesses of Jehovah: A Shocking Exposé of What Jehovah's Witnesses Really Believe, Harvest House Publishers, p. 46" to mean that wisdom is timeless.