It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong—there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together; we're not associated linearly; we all effect each other.
So it's an open question, the degree to which acting out the notion that Being is good, and the notion that you can accept its limitations and that you should still strive for virtue. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about, if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good—I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong—there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together; we're not associated linearly; we all effect each other.
So it's an open question, the degree to which acting out the notion that Being is good, and the notion that you can accept its limitations and that you should still strive for virtue. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about, if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good—I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there." in the context of ""Biblical Series II: Genesis 1: Chaos & Order"" to mean that wisdom is timeless.