What is the greatest thing you can experience? It is the hour of your greatest contempt. The hour in which even your happiness becomes loathsome to you, and so also your reason and virtue. The hour when you say: 'What good is my happiness? It is poverty and filth and miserable self-complacency. But my happiness should justify existence itself!' The hour when you say: 'What good is my reason? Does it long for knowledge as the lion for his prey? It is poverty and filth and miserable self-complacency!' The hour when you say: 'What good is my virtue? It has not yet driven me mad! How weary I am of my good and my evil! It is all poverty and filth and miserable self-complacency!'...

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "What is the greatest thing you can experience? It is the hour of your greatest contempt. The hour in which even your happiness becomes loathsome to you, and so also your reason and virtue. The hour when you say: 'What good is my happiness? It is poverty and filth and miserable self-complacency. But my happiness should justify existence itself!' The hour when you say: 'What good is my reason? Does it long for knowledge as the lion for his prey? It is poverty and filth and miserable self-complacency!' The hour when you say: 'What good is my virtue? It has not yet driven me mad! How weary I am of my good and my evil! It is all poverty and filth and miserable self-complacency!'..." in the context of "Friedrich Nietzsche in ''Thus Spoke Zarathustra: A Book for All and None, Prologue, part 3" to mean that wisdom is timeless.