...Spinoza became aware of this in a way that made him show his true colours (to the annoyance of his critics, who systematically attempt to misunderstand him on this point, Kuno Fischer, for example), when, one afternoon, rummaging around among who knows what memories, he turned his attention to the question of what actually remained for him, himself, of that famous morsus conscientiae - he who had relegated good and evil to man's imagination and angrily defended the honour of his 'free' God against the blasphemists who asserted that God operates everything sub ratione boni ('but that would mean that God is subject to fate and would really be the greatest of all absurdities' –). For Spinoza, the world had returned to that state of innocence in which it had lain before the invention of bad conscience: what had then become of morsus conscientiae?...

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "...Spinoza became aware of this in a way that made him show his true colours (to the annoyance of his critics, who systematically attempt to misunderstand him on this point, Kuno Fischer, for example), when, one afternoon, rummaging around among who knows what memories, he turned his attention to the question of what actually remained for him, himself, of that famous morsus conscientiae - he who had relegated good and evil to man's imagination and angrily defended the honour of his 'free' God against the blasphemists who asserted that God operates everything sub ratione boni ('but that would mean that God is subject to fate and would really be the greatest of all absurdities' –). For Spinoza, the world had returned to that state of innocence in which it had lain before the invention of bad conscience: what had then become of morsus conscientiae?..." in the context of "Friedrich Nietzsche, On the Genealogy of Morality (1887), Second Essay, 15." to mean that wisdom is timeless.