Nothing better or happier can befall a man than to be in the proximity of one of those victorious ones, who, precisely because they have thought the most deeply, must love what is most alive and, as sages, incline in the end to the beautiful. They speak truly, they do not stammer, and do not chatter about what they have heard; they are active and live truly and not the uncanny masquerade men are accustomed to live: which is why, in their proximity, we for once feel human and natural for once, and feel like exclaiming with Goethe: “How glorious and precious is a living thing!”

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Nothing better or happier can befall a man than to be in the proximity of one of those victorious ones, who, precisely because they have thought the most deeply, must love what is most alive and, as sages, incline in the end to the beautiful. They speak truly, they do not stammer, and do not chatter about what they have heard; they are active and live truly and not the uncanny masquerade men are accustomed to live: which is why, in their proximity, we for once feel human and natural for once, and feel like exclaiming with Goethe: “How glorious and precious is a living thing!”" in the context of "Friedrich Nietzsche, Untimely Meditations, translated by Hollingdale, “Schopenhauer as educator,” § 3.2, p. 136" to mean that wisdom is timeless.