Epicurus, as quoted in Ancient and Modern Celebrated Freethinkers (Half-Hours with the Freethinkers) by Charles Bradlaugh, A. Collins, and J. Watts (1877)

The happiness which belongs to man, is that state in which he enjoys as many of the good things, and suffers as few of the evils incident to human nature as possible; passing his days in a smooth course of permanent tranquility. A wise man, though deprived of sight or hearing, may experience happiness in the enjoyment of the good things which yet remain; and when suffering torture, or laboring under some painful disease, can mitigate the anguish by patience, and can enjoy, in his afflictions, the consciousness of his own constancy.

— Epicurus on Tranquility

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The happiness which belongs to man, is that state in which he enjoys as many of the good things, and suffers as few of the evils incident to human nature as possible; passing his days in a smooth course of permanent tranquility. A wise man, though deprived of sight or hearing, may experience happiness in the enjoyment of the good things which yet remain; and when suffering torture, or laboring under some painful disease, can mitigate the anguish by patience, and can enjoy, in his afflictions, the consciousness of his own constancy." in the context of "Epicurus, as quoted in Ancient and Modern Celebrated Freethinkers (Half-Hours with the Freethinkers) by Charles Bradlaugh, A. Collins, and J. Watts (1877)" to mean that wisdom is timeless.

Quote Image
Source: Wikiquote: "Tranquility" (E) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Epicurus

About Epicurus

Epicurus (341 BC – 270 BC) was an Ancient Greek philosopher and Sage whose ideas gave rise to systems of thought known as Epicureanism. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day. He openly allowed women and slaves to join the school as a matter of policy.