Epicurus, as quoted in Ancient and Modern Celebrated Freethinkers (Half-Hours with the Freethinkers) by Charles Bradlaugh, A. Collins, and J. Watts (1877)
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Temperance is that discreet regulation of the desires and passions, by which we are enabled to enjoy pleasures without suffering any consequent inconvenience. They who maintain such a constant self-command, as never to be enticed by the prospect of present indulgence, to do that which will be productive of evil, obtain the truest pleasure by declining pleasure.
— Epicurus on Temperance
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Temperance is that discreet regulation of the desires and passions, by which we are enabled to enjoy pleasures without suffering any consequent inconvenience. They who maintain such a constant self-command, as never to be enticed by the prospect of present indulgence, to do that which will be productive of evil, obtain the truest pleasure by declining pleasure." in the context of "Epicurus, as quoted in Ancient and Modern Celebrated Freethinkers (Half-Hours with the Freethinkers) by Charles Bradlaugh, A. Collins, and J. Watts (1877)" to mean that wisdom is timeless.
Source: Wikiquote: "Temperance" (Quotes)
The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
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About Epicurus
Epicurus (341 BC – 270 BC) was an Ancient Greek philosopher and Sage whose ideas gave rise to systems of thought known as Epicureanism. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day. He openly allowed women and slaves to join the school as a matter of policy.
About Epicurus
Epicurus (341 BC – 270 BC) was an Ancient Greek philosopher and Sage whose ideas gave rise to systems of thought known as Epicureanism. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day. He openly allowed women and slaves to join the school as a matter of policy.
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