Speech to the same crowd of 5,000, as recounted by a different source, quoted in Gray, John S. (1986), "The Story of Mrs. Picotte-Galpin, a Sioux Heroine: Eagle Woman Becomes a Trader and Counsels for Peace, 1868-1888", Montana: The Magazine of Western History 36 no: 3, pages: 2–21, ISSN: 0026-9891

Shame on you, cowards to come here, five thousand of you, to slaughter a half-dozen white men. And you come here for what reason? You have been killing their cattle right along, day after day, and not one of them has said anything to you about the loss - and then when you shoot one of your own people, you come here to kill a white man for it ... You are not brave to come here to kill a half-dozen white men!

— Eagle Woman

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Shame on you, cowards to come here, five thousand of you, to slaughter a half-dozen white men. And you come here for what reason? You have been killing their cattle right along, day after day, and not one of them has said anything to you about the loss - and then when you shoot one of your own people, you come here to kill a white man for it ... You are not brave to come here to kill a half-dozen white men!" in the context of "Speech to the same crowd of 5,000, as recounted by a different source, quoted in Gray, John S. (1986), "The Story of Mrs. Picotte-Galpin, a Sioux Heroine: Eagle Woman Becomes a Trader and Counsels for Peace, 1868-1888", Montana: The Magazine of Western History 36 no: 3, pages: 2–21, ISSN: 0026-9891" to mean that wisdom is timeless.

Quote Image
Source: Wikiquote: "Eagle Woman" (Quotes) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Eagle Woman

About Eagle Woman

Eagle Woman That All Look At (also known as Waŋblí Ayútepiwiŋ in Sioux, and as Matilda Picotte Galpin, 1820 – December 18, 1888) was a Lakota activist, diplomat, trader, and translator who was known for her efforts mediating the conflicts between white settlers, the United States government, and the Sioux. She is credited with being the first woman to become a chief among the Sioux.