David Benatar, The Misanthropic Argument for Anti-natalism, 2015, p. 58
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Few prospective procreators consider the asthetic impact of their potential children. But how many more producers of excrement and urine, flatulence, menstrual blood and semen, sweat, mucus, vomit, and pus do we really need? How much more human waste do we need to process? How many more corpses do we need to dispose of? It would be an aesthetic improvement if there were fewer people.
— David Benatar on Misanthropy
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Few prospective procreators consider the asthetic impact of their potential children. But how many more producers of excrement and urine, flatulence, menstrual blood and semen, sweat, mucus, vomit, and pus do we really need? How much more human waste do we need to process? How many more corpses do we need to dispose of? It would be an aesthetic improvement if there were fewer people." in the context of "David Benatar, The Misanthropic Argument for Anti-natalism, 2015, p. 58" to mean that wisdom is timeless.
Source: Wikiquote: "Misanthropy" (Quotes)
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About David Benatar
David Benatar (born 1966) is a South African philosopher, academic and author. He is best known for his advocacy of antinatalism in his book Better Never to Have Been: The Harm of Coming into Existence, in which he argues that coming into existence is a serious harm, regardless of the feelings of the existing being once brought into existence, and that, as a consequence, it is always morally wrong to create more sentient beings.
About David Benatar
David Benatar (born 1966) is a South African philosopher, academic and author. He is best known for his advocacy of antinatalism in his book Better Never to Have Been: The Harm of Coming into Existence, in which he argues that coming into existence is a serious harm, regardless of the feelings of the existing being once brought into existence, and that, as a consequence, it is always morally wrong to create more sentient beings.
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