All page numbers are from the October 1980 mass market paperback edition published by Ballantine Books (28th printing), Chapter 8, “Norman Bloom, Messenger of God” (p. 152)
St. Anselm argued that since we can imagine a perfect being, he must exist—because he would not be perfect without the added perfection of existence. This so-called ontological argument was more or less promptly attacked on two grounds: (1) Can we imagine a completely perfect being? (2) Is it obvious that perfection is augmented by existence? To the modern ear such pious arguments seem to be about words and definitions rather than about external reality.
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "St. Anselm argued that since we can imagine a perfect being, he must exist—because he would not be perfect without the added perfection of existence. This so-called ontological argument was more or less promptly attacked on two grounds: (1) Can we imagine a completely perfect being? (2) Is it obvious that perfection is augmented by existence? To the modern ear such pious arguments seem to be about words and definitions rather than about external reality." in the context of "Carl Sagan, Broca's Brain (1979)
All page numbers are from the October 1980 mass market paperback edition published by Ballantine Books (28th printing), Chapter 8, “Norman Bloom, Messenger of God” (p. 152)" to mean that wisdom is timeless.
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