Source on Buckminster Fuller

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I was convinced in 1927 that humanity's most fundamental survival problems could never be solved by politics.
I set about fifty-five years ago (1927) to see what a penniless, unknown human individual with a dependent wife and newborn child might be able to do effectively on behalf of all humanity...
I do not look upon human beings as good or bad. I don't think of my feet as a right foot and a wrong foot. ... I am a student of the effectiveness of the technological evolution in its all unexpected alterations of the preoccupations of humanity and in its all unexpected alterings of human behaviors and prospects.
'''I do know that technologically humanity now has the opportunity, for the first time in its history, to operate our planet in such a manner as to support and accommodate all humanity at a substantially more advanced standard of living than any humans have ever experienced. '''
Humanity is now experiencing history's most difficult evolutionary transformation.
The new human networks' emergence represents the natural evolutionary expansion into the just completed, thirty-years-in-its-buildings world-embracing, physical communications network. The new reorienting of human networking constitutes the heart-and-mind-pumped flow of life and intellect into the world arteries.
When blimp photographs are taken of giant stadia packed full of rock-concert or football fans, we get an idea of what 100,000 people look like. We all think of Hiroshima as the worst single killing of humans by humans. That was about a 75,000-capacity-coliseum-full. Each day of each year, year after year, a 75,000-capacity-stadiumfull of around-the-world humans perish from starvation or its side effects, despite an annual average 5-percent world food-production overage of the amount of food adequate for the total world's population. This daily kill of innocents dwarfs the awful Auschwitz killing.
Corporations are neither physical nor metaphysical phenomena. They are socioeconomic ploys — legally enacted game-playing — agreed upon only between overwhelmingly powerful socioeconomic individuals and by them imposed upon human society and its all unwitting members.
I have been a deliberate half-century-fused inciter of a cool-headed, natural, gestation-rate-paced revolution, armed with physically demonstrable livingry levers with which altogether to elevate all humanity to realization of an inherently sustainable, satisfactory-to-all, ever higher standard of living. Critical threshold-crossing of the inevitable revolution is already underway.
We are here as local information harvesters, local problem-solvers in support of the integrity of eternally regenerative Universe. The fact that we get away from physical problems doesn't mean we go away from problems. The problems are really rarely physical.
I find people only listen to you when they ask you to talk to them.
The question of integrity will get finer and finer and more delicate and more beautiful.
I find the audiences very excited. But then they come and say to me, "Your optimism has brushed off on me. I didn't know we had an option. I feel so much better." They say, "Your optimism." And I am not optimistic or pessimistic. I feel that optimism and pessimism are very unbalanced. I am a very hard engineer. I am a mechanic. I am a sailor. I am an air pilot. I don't tell people I can get you across the ocean with my ship unless I know what I'm talking about.
I think it's absolutely touch-and-go whether we're going to make it. But the point is, for me to tell you that you have an option is not to be optimistic... Time and again, of course I am running into millions who don't know we have the option, because it's invisible, and I feel I have tremendous responsibility. So when people ask me to come and talk to them, I do my best to let them know they do have the option. Of course they're pessimistic, not knowing that.
The courage to cooperate or initiate are based entirely on the truth, the whole truth, and nothing but the truth as the divine mind within you tells you the truth is. It really does require a courage and a self-disciplining to go along with that truth.
I never try to tell anybody else what to do, number one. And number two, I think that's what the individual is all about. Each one of us has something to contribute. This really depends on each one doing their own thinking, but not following any kind of rule that I can give out, any command. We're all on the frontier, we're all in a great mystery — incredibly mysterious. Each one possesses exactly what each one is working out, and what each one works out relates to their particular set of circumstances of any one day, or any one place around the world.
I have to say, I think that we are in some kind of final examination as to whether human beings now, with this capability to acquire information and to communicate, whether we're really qualified to take on the responsibility we're designed to be entrusted with. And this is not a matter of an examination of the types of governments, nothing to do with politics, nothing to do with economic systems. It has to do with the individual. Does the individual have the courage to really go along with the truth?
Integrity of the individual is what we're being judged for and if we are not passing that examination, we don't really have the guts, we'll blow ourselves up. It will be all over. I think it's all the difference in the world.
When I was born, humanity was 95 per cent illiterate. Since I've been born, the population has doubled and that total population is now 65 per cent literate. That's a gain of 130-fold of the literacy. When humanity is primarily illiterate, it needs leaders to understand and get the information and deal with it. When we are at the point where the majority of humans them-selves are literate, able to get the information, we're in an entirely new relationship to Universe. We are at the point where the integrity of the individual counts and not what the political leadership or the religious leadership says to do.