Mary knows that within her a child is gestating. For she thereupon composed a song. It is the greatest song in history. This "Magnificat" is the battle-hymn of democracy. Sensing a child within her, Mary feels herself equal to the Roman Empire; and she announces that the days of despotism are numbered. Caesar on his seven-hilled throne may sacrilegiously style himself Augustus, "the divine one." But Mary as confidently disallows him that title. Heaven is not on the side of privilege and oppression, she affirms, but is rather on the side of the trodden. Rome is great, but Galilee with God is greater. In this song three classes of people are objects of Our Lady's invective — " the proud," "the mighty," and "the rich." And she passes upon them a threefold sentence: they are to be "scattered," "put down from their seats," and "sent empty away."

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Mary knows that within her a child is gestating. For she thereupon composed a song. It is the greatest song in history. This "Magnificat" is the battle-hymn of democracy. Sensing a child within her, Mary feels herself equal to the Roman Empire; and she announces that the days of despotism are numbered. Caesar on his seven-hilled throne may sacrilegiously style himself Augustus, "the divine one." But Mary as confidently disallows him that title. Heaven is not on the side of privilege and oppression, she affirms, but is rather on the side of the trodden. Rome is great, but Galilee with God is greater. In this song three classes of people are objects of Our Lady's invective — " the proud," "the mighty," and "the rich." And she passes upon them a threefold sentence: they are to be "scattered," "put down from their seats," and "sent empty away."" in the context of "Bouck White, The Call of the Carpenter (1914), p. 22" to mean that wisdom is timeless.