Black Elk in The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux (1953)
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The first peace, which is the most important, is that which comes from within the souls of men when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka, and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is first known that true peace which is within the souls of men.

— Black Elk on Peace

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The first peace, which is the most important, is that which comes from within the souls of men when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka, and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is first known that true peace which is within the souls of men." in the context of "Black Elk in The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux (1953)" to mean that wisdom is timeless.

Quote Image
Source: Wikiquote: "Peace" (B) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Black Elk

About Black Elk

Nicholas Black Elk Hehaka Sapa (c. December 1863 – 17 August or 19 August 1950 sources differ) was a famous Wichasha Wakan (Medicine Man or Holy Man) and Heyoka of the Oglala Lakota (Sioux). He participated at about the age of twelve in the Battle of Little Big Horn of 1876, and was wounded in the massacre that occurred at Wounded Knee in 1890.