"Can Religion Cure Our Troubles?", in Stockholm newspaper Dagens Nyheter, part II (11 November 1954)

What modern apologists call 'true' Christianity is something depending upon a very selective process. It ignores much that is to be found in the Gospels: for example, the parable of the sheep and the goats, and the doctrine that the wicked will suffer eternal torment in Hell fire. It picks out certain parts of the Sermon on the Mount, though even these it often rejects in practice. It leaves the doctrine of non-resistance, for example, to be practised only by non-Christians such as Gandhi. The precepts that it particularly favours are held to embody such a lofty morality that they must have had a divine origin. And yet ... these precepts were uttered by Jews before the time of Christ.

— Bertrand Russell

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "What modern apologists call 'true' Christianity is something depending upon a very selective process. It ignores much that is to be found in the Gospels: for example, the parable of the sheep and the goats, and the doctrine that the wicked will suffer eternal torment in Hell fire. It picks out certain parts of the Sermon on the Mount, though even these it often rejects in practice. It leaves the doctrine of non-resistance, for example, to be practised only by non-Christians such as Gandhi. The precepts that it particularly favours are held to embody such a lofty morality that they must have had a divine origin. And yet ... these precepts were uttered by Jews before the time of Christ." in the context of ""Can Religion Cure Our Troubles?", in Stockholm newspaper Dagens Nyheter, part II (11 November 1954)" to mean that wisdom is timeless.

Source: Wikiquote: "Bertrand Russell" (Quotes, 1950s) The 'What it means' explanation text was generated by Google Gemini Flash (accessed February 08, 2026). https://gemini.google.com/app
Bertrand Russell

About Bertrand Russell

Bertrand Arthur William Russell, 3rd Earl Russell (May 18, 1872 – February 2, 1970) was a British philosopher, logician, mathematician, historian, and social critic. In 1950, he was awarded a Nobel Prize in Literature.