Source on Begum Akhtar
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βBegum Akhtar is a classic example of how personal tragedy is often that differentiating edge between a great performer and a truly exceptional one.β
β...her taseer (soulful sound) was the result of years of loneliness, pain, suppression and silence.β
βAkhtar was a master of what Brecht called the alienation effect; she had the ability to sing the saddest song with a bright smile.β
βthe early trauma of Begum Akhtarβs life resulted in the singer being consumed by melancholy. She always felt a deep vacuum in her life and lived in constant fear of βYa Allah, ab kya hoga?β (Oh god, what next?).β
βHer forte was not necessarily the audibility of her music, for she had a defective area where her voice cracked at a high-pitch, with a limited one-octave range, but she turned it into her virtue for she knew how to mould her voice.β
βShe had lovers and, if the secret must be out, she drank. What else accounts for the naughtiness of her eyes? Like so many tawaifs (geishas, courtesans) there were ups and downs in her childhood, the father leaving the mother and so on, but she was blessed with the divine gift and her art transcended the various accidents of her life. In the end all else was forgotten. Only the legend and the accomplishment survive.β
βI stumbled across a concert performance of the Begum singing Faiz Ahmed Faizβs βAaye kuch abr kuch sharab aaye, uss ke baad aaye jo azaab aayeβ and I have been in a trance ever since.β
βBut Begum Akhtar who had trained long and hard under various Ustads is I think, and forgive the opinion of a rank amateur, in point of classical technique the more consummate artist.β