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Bayard Rustin Quotes (1912-1987)
Singer, Leader
About Bayard Rustin
Bayard Rustin (/ΛbaΙͺΙrd/; March 17, 1912 β August 24, 1987) was an African-American leader in the movements for civil rights, socialism, nonviolence, and gay rights. He was born and raised in Pennsylvania where his family was involved in civil rights work. In 1936, he moved to Harlem, New York City and earned a living as a nightclub and stage singer.
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βSegregation, separation, according to Jesus, is the basis of continuous violence.β
βWar is wrong. Conscription is a concomitant of modern war. Thus conscription for so vast an evil as war is wrong.β
βWhen an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.β
βWe in America reject planning except for the private sector of the economy, so what we have is democratic socialization for the rich and rugged individualism for the poor.β
βConscription for war is inconsistent with freedom of conscience, which is not merely the right to believe, but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.β
βI must protest racial discrimination in the armed forces, which is not only morally indefensible but also in clear violation of the Act. This does not, however, imply that I could have a part in conforming to the Act if discrimination were eliminated.β
βThe Conscription Act denies brotherhood-the most basic New Testament teaching. Its design and purpose is to set men apart-German against American, American against Japanese. Its aim springs from a moral impossibility-that ends justify means, that from unfriendly acts a new and friendly world can emerge.β
βIn practice further, it (the Conscription Act) separates black from white-those supposedly struggling for a common freedom. Such a separation also is based on the moral error that racism can overcome racism, that evil can produce good, that men virtually in slavery can struggle for a freedom they are denied.β
βFor eight years I have believed war to be impractical and a denial of our Hebrew-Christian tradition. The social teachings of Jesus are: (1) respect for personality; (2) service the "sumumbonum"; (3) overcoming evil with good; and (4) the brotherhood of man. Those principles as I see it are violated by participation in war.β
βToday I feel that God motivates me to use my whole being to combat by nonviolent means the ever-growing racial tension in the United States; at the same time the state directs that I shall do its will; which of these dictates can I follow-that of God or that of the state? Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God. If I cannot continue in my present vocation, I must resist.β
βThus social democracy is neither pro-capitalist nor, for the present, rigidly anti-capitalist. Indeed, social democracy (and in the United States, a roughly analogous coalition of labor, liberals, and minorities) has already greatly transformed capitalism. Social democracy adopts a flexible approach to institutional arrangements and social reforms; it has no unalterable blueprint to impose on society. Every social-democratic proposal is motivated and tested by its probable consequences for the democratic life of the community. Social democracy is more a method of social change than a definition of what society should look like.β
βI think the movement contributed to this nation a sense of universal freedom. Precisely because women saw our movement in the sixties, stimulated them to want their rights. The fact that students saw the movement of the sixties created a student movement in this country. The fact that the people were against the war in Vietnam, saw us go into the street and win, made it possible for them to have the courage to go into the street and win, and the lesson that I would like to see from this is, that we must now find a way to deal with the problem of full employment, and as surely as we were able to bring about the Civil Rights Act, the voter rights act--the Voting Rights Act, I mean the education act, and the housing act, so is it possible for all of us now to combine our forces in a coalition, including Catholic, Protestant, Jew and labor and blacks and Puerto Ricans and Mexican-Americans and all other minorities, to bring about the one thing that will bring peace internally to the United States. And that is that any man who wants a job, or any woman who wants a job, shall not be left unemployed.β
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Bayard Rustin on Economy of the United States
βWe in America reject planning except for the private sector of the economy, so what we have is democratic socialization for the rich and rugged individualism for the poor.β
Bayard Rustin on Israel
βSince Israel is a democratic state surrounded by essentially undemocratic states which have sworn her destruction, those interested in democracy everywhere must support Israelβs existence.β
Bayard Rustin on 1960s
βI think the movement contributed to this nation a sense of universal freedom. Precisely because women saw our movement in the sixties, stimulated them to want their rights. The fact that students saw the movement of the sixties created a student movement in this country. The fact that the people were against the war in Vietnam, saw us go into the street and win, made it possible for them to have the courage to go into the street and win, and the lesson that I would like to see from this is, that we must now find a way to deal with the problem of full employment, and as surely as we were able to bring about the Civil Rights Act, the voter rights act--the Voting Rights Act, I mean the education act, and the housing act, so is it possible for all of us now to combine our forces in a coalition, including Catholic, Protestant, Jew and labor and blacks and Puerto Ricans and Mexican-Americans and all other minorities, to bring about the one thing that will bring peace internally to the United States. And that is that any man who wants a job, or any woman who wants a job, shall not be left unemployed.β
Quotes About Bayard Rustin
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Michael Bronski on Bayard Rustin
βthe contributions of people whom we may now identify as lesbian, gay, bisexual, or transgender are integral and central to how we conceptualize our national history. Without the work of social activists, thinkers, writers, and artists such as We'Wha, Walt Whitman, Emily Dickinson, Martha "Calamity" Jane Cannary Burke, Edith Guerrier, Countee Cullen, Ethel Waters, Bayard Rustin, Roy Cohn, Robert Mapplethorpe, Cherrie Moraga, and Lily Tomlin, we would not have the country that we have today.β
About the on Bayard Rustin
βas John Lewis later recalled, "This was going to be a massively complex undertaking, and there was no one more able to pull it together than Bayard Rustin."β
Kim Kelly on Bayard Rustin
Gerda Lerner on Bayard Rustin
βIt is fascinating to notice that in the Montgomery boycott the various strands and origins of the idea of nonviolent resistance fused into a newly invigorated practice and theory of immense power. Dr. Martin Luther King, Jr., although he credited his formulation of "massive non-cooperation" to Thoreau, had been exposed to pacifist thought during his studies under the pacifist Allen Knight Chalmers, who was a Gandhian. Another long-time pacifist, Bayard Rustin, secretary of the Fellowship of Reconciliation since 1935, and later secretary of the War Resisters League, was one of the chief tacticians and organizers of the Montgomery boycott. It was he who counseled the use of nonviolent means at the outset of the boycott. Finally, probably unknown to most of the actors in the drama, there was a precedent for a bus boycott by a black community in the example of the 1892 Memphis, Tennessee, boycott of streetcars by the black community to protest a lynching. This boycott was actively supported by Ida B. Wells-Barnett and was, according to her account, highly effective.β
Grace Paley on Bayard Rustin
βIβd never known pacifists before. My parents were very peaceful people and socialists, and they were always against all wars, but pacifism was not a Russian socialist idea. Somebody invited [peace and civil rights activist and WRL staffer] Bayard Rustin to talk, and Mary Gandall and I listened to him with our mouths open. We were both so impressedβit was like the good news, as they say about Jesus. We were getting very good news about how to think about the world.β
About Bayard Rustin
Bayard Rustin (/ΛbaΙͺΙrd/; March 17, 1912 β August 24, 1987) was an African-American leader in the movements for civil rights, socialism, nonviolence, and gay rights. He was born and raised in Pennsylvania where his family was involved in civil rights work. In 1936, he moved to Harlem, New York City and earned a living as a nightclub and stage singer.