King of the four quarters, and of the seven heavens; celestial sovereign; diadem of the sublime throne; great of genius and great-ness-conferring; fortune-increaser; of excellent horoscope; heaven in comprehensiveness; earth in stability; lion-hearted; clime-capturer; lofty in splendour; of active brain; searcher after knowledge; rank-breaking lion rampant; exalter of dominion; ocean-hearted; of illustrious origin; a saintly sovereign; enthroned in the kingdom of reality and spirituality, Zahir-ud-din Muhammad Babar Padshah Ghazi. His pearl-like nature was a station for the marks of greatness and sublimity; freedom and detachment together with lofty restraint and majestic power flashed forth in his nature; in asceticism and absorption (faqr u fana) a Junid and Bãyazìd; while the magnificence and genius of an Alexander and of a Faridun shone from his brow.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "King of the four quarters, and of the seven heavens; celestial sovereign; diadem of the sublime throne; great of genius and great-ness-conferring; fortune-increaser; of excellent horoscope; heaven in comprehensiveness; earth in stability; lion-hearted; clime-capturer; lofty in splendour; of active brain; searcher after knowledge; rank-breaking lion rampant; exalter of dominion; ocean-hearted; of illustrious origin; a saintly sovereign; enthroned in the kingdom of reality and spirituality, Zahir-ud-din Muhammad Babar Padshah Ghazi. His pearl-like nature was a station for the marks of greatness and sublimity; freedom and detachment together with lofty restraint and majestic power flashed forth in his nature; in asceticism and absorption (faqr u fana) a Junid and Bãyazìd; while the magnificence and genius of an Alexander and of a Faridun shone from his brow." in the context of "Abu Fazl, (Akbarnama, vol. 1 chapter XVII) in Kishore, Kunal (2016). Ayodhyā revisited." to mean that wisdom is timeless.