Báb on Babur

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“'After this success, Ghazi (Victor in a Holy-war) was written amongst the royal titles. Below the titles (tughra) entered on the Fath-nama, I wrote the following quatrain: For Islam's sake, I wandered in the wilds, Prepared for war with pagans and Hindus, Resolved myself to meet the martyr's death, Thanks be to Allah! a ghazi I became.”
Báb
“Go on then and possess yourself of the noblest country in the universe. Establish beyond the river Indus the Empire which your fathers have marked out for you. Go and fix your Court in the centre of Hindustan and prefer the delights of the Indies to the hoar and snow of Tartary. Everything seems to invite you to the south ; Providence has conducted you to Kabul and put you on the road to Hindustan ; God and Muhammad engaged you to extinguish the idolatry of the Indians.”
Báb
“I made public the resolution to abstain from wine, which had been hidden in the treasury of my breast The victorious servants, in accordance with the illustrious order, dashed upon the earth of contempt and destruction the flagons and the cups, and the other utensils in gold and silver, which in their number and their brilliance were like the stars of the firmament They dashed them in pieces, as, God willing! soon will be dashed the gods of the idolaters, - and they distributed the fragments among the poor and needy.”
Báb
“'And victory the beautiful woman (shahid) whose world-adornment of waving tresses was embellished by Allah will aid you with a mighty aid, bestowed on us the good fortune that had been hidden behind a veil, and made it a reality. The absurd (batil) Hindus, knowing their position perilous, dispersed like carded wool before the wind, and like moths scattered abroad. Many fell dead on the field of battle; others, desisting from fighting, fled to the desert exile and became the food of crows and kites. Mounds were made of the bodies of the slain, pillars of their heads.”
Báb
“'Next day, at the time of the noon prayer, we went out for seeing those places in Gwalior which we had not yet seen' Going out of the Hathipole Gate of the fort, we arrived at a place called Urwa'...'Solid rocks surround Urwa on three sides' On these sides people have carved statues in stone. They are in all sizes, small and big. A very big statue, which is on the southern side, is perhaps 20 yards high. These statues are altogether naked and even their private parts are not covered'...'Urwa is not a bad place. It is an enclosed space. Its biggest blemish is its statues. I ordered that they should be destroyed.'”
Báb
“Babur... liberally distributed gold and gifts among his people. ... The first Mughal emperor Babur's bounty in this regard earned him the sobriquet of qalandar, that is, he gave away with both hands and was left with nothing for himself...."Valuable gifts (saughat) were sent for the various relations in Samarkand, Khurasan, Kashgar and Iraq." Details about these are given by Babur's daughter Gulbadan Begum... "To each Begum is to be delivered as follows: one special dancing girl of the dancing girls of sultan Ibrahim, with one gold plate full of jewels - ruby and pearl, cornelian and diamond, emerald and turquoise, topaz and cat's-eye - and two small mother-of-pearl trays full of asharfis, and two other trays of shahrukhis."”
Báb
“In those leisurely days I discovered in myself a strange inclination, nay! as the verse says, "I maddened and afflicted myself" for a boy in the camp-bazaar, his very name, Baburi, fitting in. . . . From time to time Baburi used to come to my presence but out of modesty and bashfulness, I could never look straight at him; how then could I make conversation and recital? In my joy and agitation I could not thank him (for coming); how was it possible for me to reproach him with going away? What power had I to command the duty service to myself? One day, during that time of desire and passion when I was going with companions along a lane and suddenly met him face to face, I got into such a state of confusion that I almost went right off. To look straight at him or put words together was impossible. . . . In that frothing up of desire and passion, and under that stress of youthful folly, I used to wander, barehead, bare-foot, through street and lane, orchard and vineyard.”
Báb
“As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive. At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there. The fort taken, we entered and inspected it. On the walls, in houses, streets and alleys, the dead lay, in what numbers! Comers and goers to and fro were passing over the bodies... With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground. On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort. There was a wine-party in Khawaja Kalan's house, several goat-skins of wine having been brought.”
Báb
“On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point...On this occasion I received a secret inspiration and heard an infallible voice say: 'Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed? Thereupon we set ourselves to extirpate the things of wickedness... Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, these are the unbelievers, the wicked.'In the eyes of the judicious, no blessing can be greater than this....Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha's (i.e. Babur's) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans... Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands....The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul, they acted on the precept to which obedience is due, Fight against infidels and hypocrites... The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans... At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory! And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths.”
Báb