It is difficult to accord an important place to Ayn Rand either as a novelist or as a thinker. And yet there is something appealing, even a touch of grandeur, about the figure who emerges from Ms. Branden's somewhat tortured account: the young woman who arrives in America clutching her Remington Rand typewriter (she took her name from it); who not only renames herself but proceeds to remake herself in the shape of her passionately held ideals; the hero-worshiper who invented improbably heroic figures in her novels and who convinced very ordinary people that they too could be heroes; the mature and successful figure who always refused compromise, no matter what the cost, and who faced bitter personal disappointment and pain with an unbending courage. One can understand why this individual, whatever her intellectual and personal foibles, could command loyalty and inspire commitment.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "It is difficult to accord an important place to Ayn Rand either as a novelist or as a thinker. And yet there is something appealing, even a touch of grandeur, about the figure who emerges from Ms. Branden's somewhat tortured account: the young woman who arrives in America clutching her Remington Rand typewriter (she took her name from it); who not only renames herself but proceeds to remake herself in the shape of her passionately held ideals; the hero-worshiper who invented improbably heroic figures in her novels and who convinced very ordinary people that they too could be heroes; the mature and successful figure who always refused compromise, no matter what the cost, and who faced bitter personal disappointment and pain with an unbending courage. One can understand why this individual, whatever her intellectual and personal foibles, could command loyalty and inspire commitment." in the context of "Peter L. Berger, "Adam Smith Meets Nietzsche", The New York Times (July 6, 1986)" to mean that wisdom is timeless.