In 1933 Rose Pesotta, a leading organizer for the International Ladies' Garment Workers' Union, and herself a Jewish immigrant from Russia, spent months organizing Mexican women garment workers in Los Angeles. Her preconceptions were stereotyped; she assumed that Mexican women would be passive, intimidated by the sexism of Mexican men, and therefore hard to organize. While she did face difficulties, they were not as great as expected, and her campaign had some significant successes. She came to rely on Mexican women as the backbone of her West Coast organizing and took the male leadership down to the local jails so they could hear the spirit with which the mexicanas sang from their cells. The following year she went to Puerto Rico to organize women garment workers there. The meetings were full, although women often fainted from hunger while she spoke. She began bringing baskets of food to meetings and would ask if anyone had not eaten before she spoke. She was deeply moved by the circumstances of Puerto Rican women workers and continued to speak about their living and working conditions for many years. In 1944 she wrote several articles about poverty and working conditions in Puerto Rico for New York newspapers.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "In 1933 Rose Pesotta, a leading organizer for the International Ladies' Garment Workers' Union, and herself a Jewish immigrant from Russia, spent months organizing Mexican women garment workers in Los Angeles. Her preconceptions were stereotyped; she assumed that Mexican women would be passive, intimidated by the sexism of Mexican men, and therefore hard to organize. While she did face difficulties, they were not as great as expected, and her campaign had some significant successes. She came to rely on Mexican women as the backbone of her West Coast organizing and took the male leadership down to the local jails so they could hear the spirit with which the mexicanas sang from their cells. The following year she went to Puerto Rico to organize women garment workers there. The meetings were full, although women often fainted from hunger while she spoke. She began bringing baskets of food to meetings and would ask if anyone had not eaten before she spoke. She was deeply moved by the circumstances of Puerto Rican women workers and continued to speak about their living and working conditions for many years. In 1944 she wrote several articles about poverty and working conditions in Puerto Rico for New York newspapers." in the context of "Aurora Levins Morales Medicine Stories: Essays for Radicals (2019 edition)" to mean that wisdom is timeless.