Letter to Aurangzeb [variously ascribed either to Rana Raj Singh or to Shivaji] protesting the re-imposition of Jizya. Quoted in The Oxford History of India (1919) by Vincent Arthur Smith, pp. 438–39.
“

Such were the benevolent intentions of your ancestors. Whilst they pursued these great and generous principles, wheresoever they directed their steps, conquest and prosperity went before them; and then they reduced many countries and fortresses to their obedience. During your majesty’s reign, many have been alienated from the empire, and further loss of territory must necessarily follow, since devastation and rapine now universally prevail without restraint. Your subjects are trampled under foot, and every province of your empire is impoverished, depopulation spreads, and difficulties accumulate. ... If Your Majesty places any faith in those books by distinction called divine; you will there be instructed that God is the God of all mankind, not the God of Muhammadans alone. The Pagan and the Musalman are equally in His presence. Distinctions of colour are of his ordination. It is He who gives existence. In your temples, to His name the voice is raised in prayer; in a house of images, when the bell is shaken, still He is the object of adoration. To vilify the religion or customs of other men is to set at naught the pleasure of the Almighty. When we deface a picture we naturally incur the resentment of the painter; and justly has the poet said, “Presume not to arraign or scrutinize the various works of power divine.” In fine, the tribute you demand from the Hindus is repugnant to justice; it is equally foreign from good policy, as it must impoverish the country; moreover, it is an innovation and an infringement of the laws of Hindostan.

— Letter

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Such were the benevolent intentions of your ancestors. Whilst they pursued these great and generous principles, wheresoever they directed their steps, conquest and prosperity went before them; and then they reduced many countries and fortresses to their obedience. During your majesty’s reign, many have been alienated from the empire, and further loss of territory must necessarily follow, since devastation and rapine now universally prevail without restraint. Your subjects are trampled under foot, and every province of your empire is impoverished, depopulation spreads, and difficulties accumulate. ... If Your Majesty places any faith in those books by distinction called divine; you will there be instructed that God is the God of all mankind, not the God of Muhammadans alone. The Pagan and the Musalman are equally in His presence. Distinctions of colour are of his ordination. It is He who gives existence. In your temples, to His name the voice is raised in prayer; in a house of images, when the bell is shaken, still He is the object of adoration. To vilify the religion or customs of other men is to set at naught the pleasure of the Almighty. When we deface a picture we naturally incur the resentment of the painter; and justly has the poet said, “Presume not to arraign or scrutinize the various works of power divine.” In fine, the tribute you demand from the Hindus is repugnant to justice; it is equally foreign from good policy, as it must impoverish the country; moreover, it is an innovation and an infringement of the laws of Hindostan." in the context of "Letter to Aurangzeb [variously ascribed either to Rana Raj Singh or to Shivaji] protesting the re-imposition of Jizya. Quoted in The Oxford History of India (1919) by Vincent Arthur Smith, pp. 438–39." to mean that wisdom is timeless.

Source: Wikiquote: "Aurangzeb" (Quotes about Aurangzeb) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Aurangzeb

About Aurangzeb

Muhy-ud-Din Muhammad Aurangzeb Alamgir (4 November 1618 – 3 March 1707), more commonly known as Aurangzeb ("Jewel in the crown") or by his chosen imperial title Alamgir ("Conquerer of the World"), was the sixth Mughal Emperor, whose Islamic reign across most of the Indian subcontinent lasted from 1658 until his death in 1707.