While China's own history on the Woman Question is pretty dismal, Mao's dictum that "women hold up half the sky" as well as his brief writings on women's equality and participation in the revolutionary process endowed women's liberation with some revolutionary legitimacy on the Left. Of course, Maoism didn't make the movement: The fact is, women's struggles within the New Left played the most important role in reorienting leftist movements toward a feminist agenda or at least putting feminism the table. But for black women in the Panthers suspicious of "white feminism," Mao's language on women's equality provided space within the party to develop an incipient black feminist agenda. As the newly appointed minister of information, Panther Elaine Brown announced to a press conference soon after returning from China in 1971 that "the BPP acknowledges the progressive leadership of our Chinese comrades in all areas of revolution. Specifically, we embrace China's correct recognition of the proper status of women as equal to that of men." Even beyond the rhetoric, black women Panthers such as Lynn French, Kathleen Cleaver, Erica Huggins, Akua Njere, and Assata Shakur (formerly Joanne Chesimard) sustained the tradition of carving out free spaces within existing male-dominated organizations in order to challenge the multiple forms of exploitation that black working-class women faced daily.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "While China's own history on the Woman Question is pretty dismal, Mao's dictum that "women hold up half the sky" as well as his brief writings on women's equality and participation in the revolutionary process endowed women's liberation with some revolutionary legitimacy on the Left. Of course, Maoism didn't make the movement: The fact is, women's struggles within the New Left played the most important role in reorienting leftist movements toward a feminist agenda or at least putting feminism the table. But for black women in the Panthers suspicious of "white feminism," Mao's language on women's equality provided space within the party to develop an incipient black feminist agenda. As the newly appointed minister of information, Panther Elaine Brown announced to a press conference soon after returning from China in 1971 that "the BPP acknowledges the progressive leadership of our Chinese comrades in all areas of revolution. Specifically, we embrace China's correct recognition of the proper status of women as equal to that of men." Even beyond the rhetoric, black women Panthers such as Lynn French, Kathleen Cleaver, Erica Huggins, Akua Njere, and Assata Shakur (formerly Joanne Chesimard) sustained the tradition of carving out free spaces within existing male-dominated organizations in order to challenge the multiple forms of exploitation that black working-class women faced daily." in the context of "Robin Kelley Freedom Dreams (2002" to mean that wisdom is timeless.