Abul A'la Maududi, Human Rights in Islam, Chapter 3, subsection 5.
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Islam has clearly and categorically forbidden the primitive practice of capturing a free man, to make him a slave or to sell him into slavery. On this point the clear and unequivocal words of Muhammad are as follows: "There are three categories of people against whom I shall myself be a plaintiff on the Day of Judgement. Of these three, one is he who enslaves a free man, then sells him and eats this money" (al-Bukhari and Ibn Majjah). The words of this Tradition of the Prophet are also general, they have not been qualified or made applicable to a particular nation, race, country or followers of a particular religion. ... After this the only form of slavery which was left in Islamic society was the prisoners of war, who were captured on the battlefield. These prisoners of war were retained by the Muslim Government until their government agreed to receive them back in exchange for Muslim soldiers captured by them.

— Abul A'la Maududi on Islamic views on slavery

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Islam has clearly and categorically forbidden the primitive practice of capturing a free man, to make him a slave or to sell him into slavery. On this point the clear and unequivocal words of Muhammad are as follows: "There are three categories of people against whom I shall myself be a plaintiff on the Day of Judgement. Of these three, one is he who enslaves a free man, then sells him and eats this money" (al-Bukhari and Ibn Majjah). The words of this Tradition of the Prophet are also general, they have not been qualified or made applicable to a particular nation, race, country or followers of a particular religion. ... After this the only form of slavery which was left in Islamic society was the prisoners of war, who were captured on the battlefield. These prisoners of war were retained by the Muslim Government until their government agreed to receive them back in exchange for Muslim soldiers captured by them." in the context of "Abul A'la Maududi, Human Rights in Islam, Chapter 3, subsection 5." to mean that wisdom is timeless.

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Source: Wikiquote: "Islamic views on slavery" (Quotes: Alphabetized by author or source, M) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
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About Abul A'la Maududi

Syed Abul A'la Maududi Chishti (Urdu: ابو الاعلی مودودی; September 25, 1903 – September 22, 1979), also known as Abul A'la Maududi, was a journalist, theologian, Muslim revivalist leader and political philosopher. He was the founder of the Jamaat-e-Islami and the first recipient of the King Faisal International Award from Saudi Arabia. He has been the second person in history whose absentee funeral was observed in the Kaaba.