The Island of the Day Before Quotes

“Umberto Eco”

“Foucault's Pendulum”

“"Keep calm. You are speaking of love, you are not loving."”

“"You must know that beneath this foolishness lies a mystery."”

“But an amorous symbol is forgiven many things, and it never ceases to attract poets.”

“"Oh Love, Love, Love, have you not punished me enough already, is this not a death undying?"”

“Wikipedia: The Island of the Day Before”

“He did not know that, especially when their authors are now determined to die, stories often write themselves, and go where they want to go.”

“Only a nose bleeding because struck by a falling fruit would really allow him to understand, at one blow, both the laws that draw the grave to gravity and de motu cordis et anguinis in animalibus.”

“The dove is there to signify that the world speaks in hieroglyphics, and there is a hieroglyph that itself signifies hieroglyphics. And a hieroglyph does not say and does not conceal; it simply shows.”

“By inventing the story of another world, which existed only in his mind, he would become that world's master, able to ensure that the things that happened there would not exceed his capacity for endurance.”

“Dissimulating means drawing a veil composed of honest shadows, which does not constitute falsehood but allows truth some respite. The rose seems beautiful because at first sight it dissimulates, pretending to be so fleeting, and although it is frequently said of mortal beauty that is seems not of this earth, it is simply a corpse dissimulated by the favor of youth.”

“We have said that he had no particular inclination not to believe what the Jesuit was telling him. But often he enjoyed provoking him to make him say more, and then Roberto would resort to the whole repertory of argumentation he had picked up in the gatherings of those fine gentlemen that the Jesuits considered if not emissaries of Satan, at least topers and debauchees who had made the tavern their lyceum.”

“Indeed, as he sees it distant not only in space but also (backwards) in time, from this moment on, whenever he mentions that distance, Roberto seems to confuse space and time, and he writes, "The bay, alas, is too yesterday," and ,"How much sea separates me from the day barely ended," and even, "Threatening rainclouds are coming from the Island, whereas today it is already clear . . . . But if the Island moves ever farther away, is it still worth the effort to learn to reach it?”

“The jealous man is not able, nor does he have the will, to imagine the opposite of what he fears, indeed he cannot feel joy except in the magnification of his own sorrow, and by suffering through the magnified enjoyment from which he knows he is banned. The pleasures of love are pains that become desirable, where sweetness and torment blend, and so love is voluntary insanity, infernal paradise, and celestial hell—in short, harmony of opposite yearnings, sorrowful laughter, soft diamond.”

“I lack the courage to summarize all of Roberto's summary, so I will only mention the fourth side, which supposedly expounded all the wonders of botanical medicine, spagyrical, chemical, and hermetical, with simple and compound medicines derived from mineral or animal substances, and the "Alexipharmaca, attractive, lenitive, purgative, mollificative, digestive, corrosive, conglutinative, aperitive, calefactive, infrigidative, mundificative, attenuative, incisive, soporative, diuretic, narcotic, caustic, and comfortative."”

“"Sir," Pozzo said, "be so kind as to make way for us, for we must go and take up our proper position in order to fire on you." The officer doffed his hat, bowed with a salute that would have swept dust two meters before him, and said: "Señor, no es menor gloria vencer al enemigo con la cortesía en la paz que con las armas en la guerra." Then, in good Italian, he added: "Proceed, sir. If a fourth of our men prove to have one half of your courage, we will win. May Heaven grant me the pleasure of meeting you on the field of battle, and the honor of killing you."”

“On the other hand, for all their virtues, romances have their defects, which Roberto should have known. As medicine teaches also about poisons, metaphysics disturbs with inopportune subtelties the dogmata of religion, ethics recommends magnificence (which is not of help to everyone), astrology fosters superstition, optics deceives, music rouses lust, geometry encourages unjust dominion, and mathematics avarice—so the art of Romance, though warning us that it is providing fictions, opens a door into the Palace of Absurdity, and when we have lightly stepped inside, slams it shut behind us.”

“From the way he recalls it on the Daphne, I tend to believe that at Casale, while he lost both his father and himself in a war of too many meanings and of no meaning at all, Roberto learned to see the universal world as a fragile tissue of enigmas, beyond which there was no longer an Author; or if there was, He seemed lost in the remaking of Himself from too many perspectives. If there Roberto had sensed a world now without any center, made up only of perimeters, here he felt himself truly in the most extreme and most lost of peripheries, because, if there was a center, it lay before him, and he was its immobile satellite.”

“And we, inhabitants of the great coral Cosmos, believe the atom (which we still cannot see) to be full matter, whereas, it too, like everything else, is but an embroidery of voids in the Void, and we give the name of being, dense and even eternal, to that dance of inconsistencies, that infinite extension that is identified with absolute Nothingness and that spins from its own non-being the illusion of everything. So here I am illuding myself with the illusion of an illusion—I, an illusion myself? I, who was to lose everything, happened on this vessel lost in the Antipodes only to realize that there was nothing to lose? But, understanding this, do I not perhaps gain everything, because I become the one thinking point at which the Universe recognizes its own illusion?”