Epistle to the Romans Quotes

“New Testament”

“Paul of Tarsus”

“Everyone who calls on the name of Jehovah will be saved.”

“What, then, is the superiority of the Jew, or what is the benefit of the circumcision?”

“So faith follows the thing heard. In turn the thing heard is through the word about Christ”

“We, though, who are strong ought to bear the weaknesses of those not strong, and not to be pleasing ourselves.”

“Wikipedia: Epistle to the Romans”

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.”

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!”

“Now I exhort YOU, brothers, to keep your eye on those who cause divisions and occasions for stumbling contrary to the teaching that YOU have learned, and avoid them.”

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

“What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet”.”

“Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: “Vengeance is mine; I will repay, says Jehovah.” But, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing this you will heap fiery coals upon his head.””

“For I am not ashamed of the good news; it is, in fact, God’s power for salvation to everyone having faith, to the Jew first and also to the Greek; for in it God’s righteousness is being revealed by reason of faith and toward faith, just as it is written: “But the righteous one—by means of faith he will live.””

“For his invisible [qualities] are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable; because, although they knew God, they did not glorify him as God nor did they thank him, but they became empty-headed in their reasonings and their unintelligent heart became darkened.”

“One of the many politico-theological abuses of biblical statements is the understanding of Paul’s words [Romans 13:1-7] as justifying the anti-revolutionary bias of some churches, particularly the Lutheran. But neither these words nor any other New Testament statement deals with the methods of gaining political power. In Romans, Paul is addressing eschatological enthusiasts, not a revolutionary political movement.”

“The order of authority derives from God, as the Apostle says [in Romans 13:1-7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation of authority from God, and ceases when that ceases. But, as we have already said, authority may fail to derive from God for two reasons: either because of the way in which authority has been obtained, or in consequence of the use which is made of it.”

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.”

“What, then, if God had the will to demonstrate his wrath and to make his power known, and he tolerated with much patience vessels of wrath made fit for destruction? And if this was done to make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, namely, us, whom he called not only from among Jews but also from among nations, what of it? It is as he says also in Ho·se′a: “Those not my people I will call ‘my people,’ and her who was not loved, ‘beloved’; and in the place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”